Karma – Beyond the Veil of Negative Existence and the Process of Rebirth

Karma – Beyond the Veil of Negative Existence and the Process of Rebirth: Karma – Beyond the Veil of Negative Existence and the Process of Rebirth › Dr. Linda Gadbois › Spiritual Sciences - Mystery School Teachings

In esoteric sciences the idea of karma and the afterlife is often referred to as the "veil of negative existence", and while this idea is often portrayed as being very mysterious in the most basic sense, like all things hidden from us while in "this realm of existence", it can be known through what's called the algebraic method, where the unknown aspects of any equation can be known by how they exist in relation to the known elements of the same equation . . .

How Karma Provides Us with the Basis for Learning Life Lessons, Healing, and Self-Administering Our own Spiritual Evolution

How Karma Provides Us with the Basis for Learning Life Lessons, Healing, and Self-Administering Our own Spiritual Evolution: How Karma Provides Us with the Basis for Learning Life Lessons, Healing, and Self-Administering Our own Spiritual Evolution › Dr. Linda Gadbois

 While the Law of Karma can be interpreted several ways, based on who’s interpreting it and their level of spiritual knowledge regarding the universal laws that all life faithfully operates according to, the most basic way of looking at it in the practical sense is as the Law of Cause and Effect. Every action, no matter how great or small, produces an equal or greater reaction as a direct correspondence. All activity forms an energetic discharge which flows in a circular current, and always returns to the place it originated. This means the effect produced is of a similar nature and idea as what caused it. You can determine the cause of something by studying the effect it served to produce, because they’re always of the same nature. All life functions through rudimentary patterns that are whole ideas. An action of any kind is a form of expression that sets a whole pattern in motion, where whatever we “put out”, either immediately or eventually returns to us, where we experience it as “happening to us” by another or through a set of what appears to be natural circumstances